تحريم النظر في كتب الكلام

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Shaykh Al Islam Ibn Qudamah (RA) said:

Only those who attribute God’s attributes to the attributes of His creatures, in meaning, fall into similitude and anthropomorphism—and we neither believe that nor accept it. Rather, we know that God ﷻ: “There is nothing like unto Him, and He is the Hearing, the Seeing.”

And that His attributes are not like those of created beings; whatever might occur to the heart or imagination, God ﷻ—in contrast—has no likeness, no peer, no equal, no counterpart: “There is nothing like unto Him, and He is the Hearing, the Seeing.”

As for our faith in the verses and the reports of the attributes, it is faith in the mere words whose authenticity is beyond doubt and whose truthfulness is unquestioned, and whose Speaker knows their meaning best (as we do not know). We believe in them according to the meaning that our Lord ﷻ intended, thereby combining the required affirmation of faith with the forbidden negation of anthropomorphism.

(تحريم النظر في كتب الكلام)

and one thing you should know that Shaykh Al Islam Ibn Qudamah (RA) was someone who did tafwid al ma'na not tafwid al kaffiyah

tafwid al ma'na means we don't know the meaning of the attributes we believe and affirm the word which we heard from the blessed tongue of the Prophet (SAW) but we do not know the meaning.

Tafwid kaffiyah means (which is the way of taymi wahabis or not wahabis then taymis)
and this tafwid means that you take the meaning the word as literal and believe in the literal meaning of the attribute of Allah so it can go physical if one believes in the literal meaning of them but leaves how they are in literal sense to Allah this is not the way of the original atharis which are the hanbalis.


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