Ahlu-Sunnah Al Islam

 As per shia belief giving power (Sultah) to someone who is not from Ahlul Bayt or someone who is a criminal and a tyrant is a huge sin (tbh lowkey impossible as they call their Imams angels) “مشهورا بالعلم، والاجتهاد، والورع… ومنابذة أعداء الله الظالمين… والرأفة والرحمة… فإذا كان مشهورا بذلك… وجبت طاعته” (Majmūʿ al-Imām al-Qāsim b. Muḥammad 1/284) “الجامع… الهادي… الناهض بنشر أعلام الشريعة”  (Al-Imām al-Ṣādiq 1/64) "If Muʿāwiyah were (God forbid) a kafir, sinful tyrant, or unjust usurper, then the blame would fall upon Imam Hasan for entrusting the affairs of the Muslims to such a person willingly and without compulsion."  (IARK said this)  hadith from bukhari: “This son of mine is a leader, and Allah will reconcile through him two great groups of Muslims.”  If he was a tyrant or a kafir then this hadith is proving that rafidi belief wrong because the words are pretty clear here both groups are muslim groups And even as per sh'ites this would have been a great ...

 The Question Zaid claims: Apart from having a Leader (Peshwa) and a Sheikh, counting the rosary (Tasbeeh) and reciting Salawat (Durood) or litanies (Wazifa) is equivalent to wasting one’s life. Bakr states: "I am not pledged (Bay'ah) to any person. I pray, I fast, and I accept the rulings of the Noble Shariah, the Glorious Quran, and whatever the Scholars of Religion say as the truth. However, I am not a disciple (Mureed) of any specific Peer or Faqir, though I do not consider becoming a disciple as something bad." The Conflict: According to Zaid’s statement, in this scenario, no worship of any kind performed by Bakr is accepted in the Court of the Almighty. All of Bakr’s worship is wasted because he is without a disciplehood. Greeting Bakr is deemed impermissible, he is considered expelled from the circle of Islam, and he will be resurrected with the faction of devils. In this situation, what should Bakr do? The Answer The Sheikh—meaning the Murshid (Spiritual Guide), t...

Ahmed-i Zerrûk said:  "Fasting and nocturnal prayers, though voluntary, if done without conforming to the advice and instruction of the spiritual guide (Murshid) are ineffective, even if performed more frequently than what the guide advises" Yahyâ bin Muâz stated that "Whoever attains the company (sohbetine kavuşan) of the saints is rescued from the hands of Satan" A fully qualified guide is called a Murshid-i kâmil (perfected guide). Saints have described that no one can actually lift the veil and reach Allah without a murshid everyone had one during the old times and was more easy to find great murshids even IT had in his life. Saints have described him as someone who cures the heart and his spiritual authority is that he just puts his gaze on someone and that person's life changes some become Saints just by his gaze. Imam Ghazali said in inhya 43 page i think: "Imagine the maqam of the one who himself has reached Allah and also take others towards Allah....

Baba Feriduddin Genc-i Seker gives the following advice on this subject: "If a person does not have a spiritual guide to guide him (to show him the right path), he should read the books of great people (Ahl as-Sunnah scholars) and follow them." Ali ibn Maymun said: "If one cannot find a murshid then try to learn the blessed lives of the Messenger of Allah, his Companions (Eshâb), the Successors (Tâbiîn), and the great figures who follow their path from the scholars. Walk in their way."

  Biography of Sultan Al Hind: Hazrat Khwaja Muinuddin Hasan Chishti is known throughout the country as Khwaja Gharib Nawaz or the friend of the poor. Date and Place of Birth: Khwaja Saheb was born in the town of Sanjar in Sistan on the 18th April 1142 A.D. Other sources indicate he was born at Chisht in Sistan, which was also known as Sajistan, located in East Persia. The exact date of birth is a subject of discussion among historians, but the majority of reliable sources support a date between 535 A.H. and 537 A.H. Parents and Ancestry: His father was Syed Ghiyasuddin Hasan, and his mother was Syeda Bibi Ummul-wara, also known as Bibi Mah-e-Noor. His parents were directly descended from the Holy Prophet of Islam. His paternal lineage traces from Hazrat Imam Husain, the younger son of Hazrat Ali Karam-Allah Wajahu. His maternal genealogy traces from Hazrat Imam Hasan, the elder son of Maula Ali (KAW). Miracle reported took place during his boyhood: Khwaja Muinuddin Chishti asked a...

Allah transcends place/direction. In dua (supplication), raising hands or facing toward the sky symbolizes exaltation and seeking Allah's lofty mercy (as heaven represents height/honor in Arabic idiom). In salah (prayer), the qiblah is the Kaaba on earth. Gazing at the sky during salah is forbidden (Sahih Bukhari, 750): eyes should focus on sujud spot). If the hadith meant literal location "above," salah's qiblah would be upward—but it's not, proving "fi al-sama'" is not spatial. This aligns with reason: rituals reflect transcendence, not confinement. She was mute (per narration in Abi Dawud), so she pointed upward (not spoke). In 7th-century Arabia, ground/earth was associated with idols (buried or low). Pointing up affirmed monotheism (tawhid)—Allah is exalted above creation's flaws—distinguishing from polytheists worshiping earthly idols or the Kaaba pre-Islam (then idol-filled). Kaaba is earthly, so upward gesture negates any "ground-ba...