Explaining the slave girl hadith

Allah transcends place/direction. In dua (supplication), raising hands or facing toward the sky symbolizes exaltation and seeking Allah's lofty mercy (as heaven represents height/honor in Arabic idiom). In salah (prayer), the qiblah is the Kaaba on earth. Gazing at the sky during salah is forbidden (Sahih Bukhari, 750): eyes should focus on sujud spot). If the hadith meant literal location "above," salah's qiblah would be upward—but it's not, proving "fi al-sama'" is not spatial. This aligns with reason: rituals reflect transcendence, not confinement.

She was mute (per narration in Abi Dawud), so she pointed upward (not spoke). In 7th-century Arabia, ground/earth was associated with idols (buried or low). Pointing up affirmed monotheism (tawhid)—Allah is exalted above creation's flaws—distinguishing from polytheists worshiping earthly idols or the Kaaba pre-Islam (then idol-filled). Kaaba is earthly, so upward gesture negates any "ground-based" location, reinforcing belief without implying place.

Many scholars avoid using this hadith for core aqeedah (belief) proofs, as it's open to misinterpretation (potential anthropomorphism). It's for testing basic faith, not defining essence. Prioritize clear texts like Quran 112:1-4 (Allah is Absolute, unlocatable).

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